These views were considered problematic because they are based on speculation, they begin with us and not God, and they imply that God was not perfect before creation.
So if the image of God isn't about what we look like or the role we play ruling over the earth, then what is it?
Well, as was mentioned a number of times in the last post, we need to start with God. We need to know who God is.
You might say, "How can we know who God is?" Well, it is true that God is a mystery... but He's not a puzzle that we need to solve. He has made Himself known to us. He has revealed Himself to us.
How does God reveal Himself to us?
There are many ways God reveals Himself to us, but we'll just touch on a couple here. The Word, His names used in the Word, Jesus Himself... as well as prayer, the Spirit, and others.
If we look at Genesis 1:26 again, God says "Let us make human beings in our image, in our likeness." This plural reference is continued in Genesis 3 after Adam and Eve have eaten of the tree of knowledge, after being told not to, when God says, "They have become like one of us..." and again in Genesis 11. After the people begin constructing the Tower of Babel, God says, "Come, let us go down and confuse their language..."
If God is referring to Himself as "us" and "our" rather than "me" and "my", already we begin to get the impression that something is going on here involving more than one person.
Let's take a look at the names of God and delve into this a little more.
Genesis 1:1 "In the beginning God..."
The Hebrew word for God used here, in the very first sentence of the Bible, is Elohim. This word gives us some insight into who God is.
Elohim is the plural version of the word El, which means God. So Elohim should mean "gods"... but in this case, it doesn't. It is a reference to a single God, but also the three persons found within the Godhead: Father, Son and Holy Spirit. It is a reference to the Trinity. God in three persons.
Interestingly, in Genesis 1:26 when God decides to make human beings in His image, the Hebrew word for God used in this verse is also Elohim. Coincidence? I think not.
We can turn to the ultimate revelation of God for verification. Let's take a look at what Jesus has to say about this. In John 14, Philip tells Jesus that if He would only show them the Father then that would be enough. I can imagine Jesus being slightly frustrated by this statement after the time He has spent with His disciples and He replies:
"Don't you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, 'Show us the Father'? Don't you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work. Believe me when I say that I am in the Father and the Father is in me..."
See, Jesus tells His disciples straightout that He is in the Father and that the Father is in Him. They are entwined as one. He furthers this line of thought in John 17 when He prays:
"Father, the time has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by completing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began...
... I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. "Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. "Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them."
Jesus makes it very clear in this passage. He is in the Father and the Father is in Him. They are one. Enveloping each other in an eternal dance with the Holy Spirit. The Doctrine of the Trinity says that the Father and the Son share in the same life.
Each of these things, the Word, the names and Jesus, point us to God being a Trinity. If God were not a Trinity, then He could not have loved before creation. He would not have had anything to love. But we know that God was perfect before creation. He loved and was love before He created human beings.
Jesus tells us that He was loved by the Father before the creation of the world. He was with the Father before the creation of the world, thus God says, "Let us make man in our image..."
So what is God talking about here when He says "in our image"?
The image of God is the relationship that the Trinity share. The eternal dance that we talked about earlier. Three persons all in one, enveloping each other. The closest thing we get to this relationship in humanity is the ideal relationship between husband and wife. Two persons becoming one flesh. This relationship is talked about as early as Genesis 2, referenced by Jesus in Mark 10, and discussed by Paul in Ephesians and Colossians.
John 17 goes so much further than this marital relationship, though. In verses 20-26 we find Jesus' prayer that we would all be united as one, as He is united as one with the Father. That He would be in us and the Father would be in Him.
We are who we are in relation to God. It is God's relationship that defines us. At the Fall (Genesis 3) we chose to sever our relationship with God through disobedience. The good news here is that it is not our relationship with God that defines who we are, but God's relationship with us. We are made in the image of God. We are the image of God, just as our reflection in a mirror is the image of you and me.
So what does that look like? How do we put legs on this? What exactly does that mean?
We'll explore that in Part 3.
At this point we need to discern what the term 'rule' over all the earth really means. To some it looks like power and authority, orders and commands. Ruling with an iron fist, so to speak.
